Journal of Islamic Law <p>The <em><strong>Journal of Islamic Law</strong></em><strong>&nbsp;</strong>is a peer-reviewed online Journal—published together with a regular <em><strong>Forum</strong></em>—that features new scholarship in Islamic legal studies. Focusing on historical, comparative, and&nbsp;law and society approaches to Islamic law, we&nbsp; also have a keen interest in featuring&nbsp;<em>data science tools</em> and <em>primary sources </em>that inform the scholarly analysis. The&nbsp;<a href="">SHARIAsource Portal</a>&nbsp;houses both the tools and the sources, and it provides an opportunity for scholars to curate an <em>online companion</em> to their scholarly contributions to the <em>Journal </em>or the <em>Forum</em>. The&nbsp;<em>Journal</em>&nbsp;welcomes long-form articles, essays, book reviews, and notes on cases and other new developments in the field. The more dynamic and slightly less formal&nbsp;<em>Forum</em> provides&nbsp;space for timely scholarly engagement and debate: invited roundtables on thematic issues of the day, essays on underexplored manuscripts or recent articles, and presentations of data science tools developed for or applied to the field. The&nbsp;<em>Journal&nbsp;</em>is on an annual schedule, and its related&nbsp;<em>Forum&nbsp;</em>will feature new content throughout the year. Our editorial board and peer reviewers select scholarship on the basis of excellence and novel contributions to the field. For submission details, see the&nbsp;<a href="">submission guidelines</a>.</p> en-US (Program in Islamic Law) (Program in Islamic Law) Tue, 28 Jun 2022 00:00:00 +0000 OJS 60 Editor’s Introduction <p class="ArticleFirstParagraphnoindentdropcap"><span style="letter-spacing: -.05pt;">This special issue of the <em>Journal of Islamic Law</em> started with one question: how do Islamic legal traditions, whether in theory or in practice, inform contemporary debates on racial justice and equality, particularly with the notable rise of mass incarceration? Exploring this question appeared to us critical in several respects. First, race continues to be a major fault line in today’s world—W. E. B. Dubois’s color line persists. Race also continues to affect the way Black people and other people of color—including many Muslims—are treated on a day-to-day basis. Second, the Black Lives Matter moment brought realist approaches to law out of law reviews and into the mainstream conversation through its focus on structural inequalities, mass incarceration, and the policing of communities of color and immigrants in the United States. No matter what law <em>said</em> it did, one had to look at what it <em>actually</em> did to affect (different segments of) society. Third, Muslims, be it in the United States or in the Global South, were not simply subjects or victims of the law or of its systems. We recognized that they are actors shaping the course of the developments in law and society that touch on racial equality, criminal justice, and equality; and they sometimes draw on Islamic traditions in doing so. We sought to examine how.</span></p> Hedayat Heikal ##submission.copyrightStatement## Mon, 27 Jun 2022 01:34:03 +0000 The Immorality of Incarceration <p><em>The carceral nature of America’s criminal system has become a subject of fierce debate over the past few years as the extent of incarceration has gained notoriety. As a result, the decades-old argument for the abolition of prison has received its greatest reception to date, becoming the subject of popular conversation and a plethora of scholarly articles. Much of this discussion has centered on diagnosing the causes of mass incarceration. Empirical and historical studies have offered a strong case for the pervasive role of racial animus and discrimination in expanding the carceral state, which in turn has produced an abolitionist response as remedy to a broken system. At the same time, contexts far removed from America’s racial paradigm have also produced fierce critiques of incarceration. The introduction of prisons by European colonial powers met with native resistance across the Global South and, in the period since, a range of scholarly writing has continued to challenge prisons. Among the Global South’s most prominent examples of this abolitionist response has been those from scholars of Islamic law. These jurists have offered critiques that argue for both a doctrinal incongruence between incarceration and the Islamic legal tradition, as well as a moral chastisement of the carceral state. This Essay seeks to explore one such critique that represents a strand of abolitionist thinking in the Islamic legal tradition. While the American discourse has been preoccupied with abolition as a remedy for mass incarceration, the Islamic discourse is largely devoid of this concern; it critiques the institution of prison itself. The Essay’s overarching aim is to show how perspectives from the Global South, in this case Islamic law, might inform new approaches to abolition in other contexts. To accomplish this, the piece uses the thought of Muslim jurist and intellectual, Jāvēd Aḥmad Ghāmidī, examining both his ideas on imprisonment and broader approach to questions of law and morality. It then brings this discourse into conversation with key ideas in the work of American scholar–activist Angela Yvonne Davis. The animating inquiry will center on the moral arguments made in support of prison abolition and how Ghāmidī’s ideas, and by extension Islamic law, offer a unique perspective on this timely matter.</em></p> Adnan A. Zulfiqar ##submission.copyrightStatement## Sun, 26 Jun 2022 22:25:35 +0000 Muslims in American Prisons <p><em>Islamic ideas about justice and equality directly informed the development of prison law jurisprudence in the United States. Since the early 1960s, when federal courts began to hear claims by state prisoner-petitioners, Muslims began to look to courts to establish Islam in prison and inaugurated an ongoing campaign for civil rights. The trend is significant when considering Muslims represent a relatively small percentage of the American population. Decades of persistent litigation by Muslims in courts have been integral to developing the prisoners’ rights movement in America. The Muslim impact on prison law and culture is an underappreciated phenomenon that involves African-American Muslims, the criminal justice system, and a spiritual quest for justice and equality. </em>&nbsp;<em>This Essay explores how Islamic ideals contributed to the litigation and how mundane lawsuits were transformed into an expression of genuine religiosity which, in turn, helped create new rules and policies that expanded the law’s presence in prison. By appropriating courts in this way, Muslims emerged as staunch upholders of the rule of law. These lawsuits also unveiled a role-reversal between the guards and the guarded, since the prison staff and administration, entrusted to act lawfully, must be held accountable for violating institutional rules and even criminal law. Far from being antagonistic to American law, Muslims have not stopped attempting to ensure the rule of law prevails in prison.</em></p> SpearIt . ##submission.copyrightStatement## Tue, 28 Jun 2022 03:44:59 +0000 Shīʿī Ideas of Slavery <p><em>The wave of struggle againstthe &nbsp;slave trade which began in eighteenth century Europe reached the Middle East and countries in Persian Gulf in the nineteenth century. In its efforts to end slave trade, Britain concluded treaties with Ottomans, sheikhs in Oman, and the king of Masqat. This concentrated the trade of enslaved Black people from Africa in Iran. The study of this period in Iran is important because Muḥammad Shāh, the then ruler in Iran, believed that since any order that bans the slave trade is against Islam, concluding any accord in this regard was beyond his control and was related to sharī ͑a. This Essay discusses and compares the opinions of Shīʿī scholars in the Qājar era, when the question of the abolition of slavery was first posed via British diplomatic channels, and subsequently during the Constitutional Revolution 1905 (</em>Enghelāb-e Mashrūteh<em>), to see if the introduction of Human Rights concepts at the time had any effect on fatwas about slave trade. This is done by the study of historical documents, including royal correspondence, exchange of letters among Shīʿī scholars, and scholarly fatwas. This Essay argues that jurisprudential opinions continued to regard slavery as permissible within the sharīʿa despite political and diplomatic pressures to abolish it and despite the importance of the principles of freedom and equality in the Constitutional era.</em></p> Zahra Azhar, Seyed Masoud Noori ##submission.copyrightStatement## Tue, 28 Jun 2022 00:00:00 +0000 Contributors <p>null</p> Hedayat Heikal ##submission.copyrightStatement## Tue, 28 Jun 2022 16:29:24 +0000